Mass in the Extraordinary form 5pm every Sunday. St. Patrick's Catholic Church, Ford St. Wangaratta.

Propers for Good Friday




The sacred ministers, wearing black stoles, come to the altar, lie prostrate before it, and pray silently for a few moments. A signal is given; whereupon all kneel upright except the celebrant who stands facing the altar steps and sings in the ferial tone:
O God who, by the Passion of Thy Christ, our Lord, hast loosened the bonds of death, that heritage of the first sin to which all men of later times did succeed: make us so conformed to Him that, as we must needs have bourne the likeness of earthly nature, so we may by santification bear the likeness of heavenly grace. Through the same Christ our Lord. R.Amen.



I. Readings from Scripture, Passion,
The Sacred Ministers sit while a lector reads the first lesson without title.
PROPHECY 
Osee 6:1-6
The infinite mercies of God are about to be poured down on the Christians, doing penance.
Thus saith the Lord: In their affliction they will rise early to Me: Come, and let us return to the Lord, for He hath taken us, and He will heal us, He will strike, and He will cure us. He will revive us after two days: on the third day He will raise us up and we shall live in His sight. We shall know and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light and He will come to us as the early and the latter rain to the earth. What shall I do to thee, O Ephraim? What shall I do to thee, O Juda? Your mercy is as a morning cloud and as the dew that goeth away in the morning. For this reason have I hewed them by the Prophets, I have slain them by the words of my mouth: and thy judgements shall go forth as the light. For I desired mercy and not sacrifice: and the knowledge of God more than holocausts.
Tract
O Lord, I have heard Thy hearing and was afraid: I have considered Thy works and trembled.
V. In the midst of two animals Thou shalt be made known: when the years shall draw nigh Thou shalt be known: when the time shall come, Thou shalt be manifested.
V. When my soul shall be in trouble, Thou wilt remember mercy, even in Thy
wrath.
V. God will come from Libanus, and the Holy One from the shady and thickly covered mountain.
V. His majesty covered the heavens: and the earth is full of His praise.
Prayer
Let us pray.
D. Let us kneel.
R. Arise.
O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.



Lesson 
Exod 12:1-11
The children of Israel are to sacrifice the Paschal Lamb; the Israelites will put the Lamb of God to death on the Cross.
In those days the Lord said to Moses and Aaron in the land of Egypt: This month shall be to you the beginning of months: it shall be the first in the months of the year. Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day fo this month let every man take a lamb by their families and houses. But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbor that joineth to his house, according to the number of souls which may be enough to eat the lamb. And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid. And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening. And they shall take of blood thereof, and put it upon both the side posts, and on the upper door posts of the houses,
wherein they shall eat it. And they shall eat the flesh that night roasted at the fire: and unleavened bread with wild lettuce. You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire. You shall eat the
head with the feet and entrails thereof. Neither shall there remain any thing of it until morning. If there be an thing left, you shall burn it with fire. And thus you shall eat it: You shall gird your reins, and you shall have shoes
on your feet, holding staves in your hands, and you shall eat in haste; for it is the Phase that is the Passage of the Lord.
Tract
Ps 139:2-10, 14
Deliver me, O Lord, from the evil man: rescue me from the unjust man.
V. Who have devised iniquities in their hearts: all the day long they designed battles.
V. They have sharpened their tongues like a serpent; the venom of asps is under their lips.
V. Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me.
V. Who have proposed to supplant my steps. The proud have hidden a net for me.
V. And they have stretched out cords for a snare for my feet; they have laid for me a stumbling-block by the wayside.
V. I said to the Lord: Thou art my God. Hear, O Lord, the voice of my supplication.
V.: O Lord, Lord, the strength of my salvation: overshadow my head in the day of battle.
V.: Give me not up from my desire to the wicked: they have plotted against me. Do not Thou forsake me, lest at any time they should triumph.
V. The head of them compassing me about: the labor of their lips shall overwhelm them.
V. But the just shall give glory to Thy Name: and the upright shall dwell with Thy countenance.



Passion
The Deacons of the Passion then kneel and bow low before the celebrant, who pronounces in a clear voice:.
P. May the Lord be in your hearts and on your lips.
R. Amen.
The Passion of Our Lord Jesus Christ according to St. John.
John 18. 1-40; 19. 1-42
At that time Jesus went forth with His disciples over the brook Cedron, where there was a garden, into which He entered with His disciples. And Judas also, who betrayed Him, knew the place: because Jesus had often resorted thither together with His disciples. Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing that all things that should come upon Him, went forth and said to them: J. Whom seek ye? C.They answered Him: S. Jesus of Nazareth. C. Jesus saith to them: J. I am He.C. And Judas also, who betrayed Him, stood with them. As soon therefore as He had said to them:J. I am He; they went backward and fell to the ground. Again therefore He asked them: J. Whom seek ye? C. And they said: S. Jesus of Nazareth. C.Jesus answered: J. I have told you that I am He. If therefore you seek Me, let these go their way; C. That the word might be fulfilled which He said: Of them whom Thou hast given Me, I have not lost anyone. Then Simon Peter, having a sword, drew it and struck the servant of the high priest and cut off his right ear. And the name of the servant was Malchus. Jesus therefore said to Peter: J. Put up thy sword in the scabbard. The chalice which My Father hath given Me, shall I not drink it? C. Then the band and the tribune and the servants of the Jews took Jesus, and bound Him. And they led Him away to Annas first, for he was father-in-law to Caiphas, who was the high priest that year. Now Caiphas was he who had given the counsel to the Jews: that it was expedient that one man should die for the people. And Simon Peter followed Jesus: and so did another disciple. And that disciple was known to the high priest and went in with Jesus into the court of the high priest. But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the portress and brought in Peter. The maid therefore that was portress saith to Peter: S. Art not thou also one of this man's disciples?C. He saith: S. I am not. C. Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter, also, standing and warming himself. The high priest therefore asked Jesus of His disciples and of His doctrine. Jesus answered him: J.I have spoken openly to the world. I have always taught in the synagogue and in the temple, whither all the Jews resort: and in secret I have spoken nothing. Why asketh thou Me? Ask them who have heard what I have spoken unto them. Behold they know what things I have said. C. And when He had said these things, one of the servants, standing by, gave Jesus a blow, saying: S.Answerest Thou the high priest so? C. Jesus answered him: J. If I have spoken evil, give testimony of the evil; but if well, why strikest thou Me? C. And Annas sent Him bound to Caiphas the high priest. And Simon Peter was standing and warming himself. They said therefore to him: S. Art not thou also one of His disciples? C. He denied it and said: S. I am not. C. One of the servants of the high priest a kinsman to him whose ear Peter cut off saith to him: S. Did I not see thee in the garden with Him? C. Again therefore Peter denied; and immediately the cock crew. Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the Pasch. Pilate therefore went out to them, and said: S. What accusation bring you against this man? C. They answered and said to him: S. If He were not a malefactor, we would not have delivered Him up to thee. C. Pilate therefore said to them: S. Take Him you, and judge Him according to your law. C. The Jews therefore said to him: S. It is not lawful for us to put any man to death. C. That the word of Jesus might be fulfilled, which He said, signifying what death He should die. Pilate therefore went into the hall again and called Jesus and said to Him: S. Art Thou the King of the Jews? C.Jesus answered: J.Sayest thou this thing of thyself, or have other told it thee of Me? C.Pilate answered: S. Am I a Jew? Thine own nation and the chief priests have delivered Thee up to me. What hast Thou done? C. Jesus answered:J.My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence. C. Pilate therefore said to Him: S.Art Thou a King then? C. Jesus answered: J. Thou sayest I am a king. For this was I born, and for this came I into the world; that I should give testimony of the truth. Every one that is of the truth heareth My voice. C.Pilate saith to Him: S.What is truth? C. And when he had said this, he went out again to the Jews and saith to them: S. I find no cause in Him. But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the King of the Jews? C. Then cried they all again, saying: S. Not this man, but Barabbas. C. Now Barabbas was a robber. Then therefore Pilate took Jesus and scourged Him. And the soldiers platting a crown of thorns, put it upon His head; and they put on Him a purple garment. And they came to Him and said:S.Hail, King of the Jews. C. And they gave Him blows. Pilate therefore went forth again and saith to them: S. Behold, I bring Him forth unto you, that you may know that I find no cause in Him. C. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: S. Behold the man. C. When the chief priests, therefore, and the servants had seen Him, they cried out, saying: S. Crucify Him, crucify Him. C. Pilate saith to them: S.Take Him you, and crucify Him; for I find no cause in Him. C. The Jews answered him: S. We have a law, and according to the law He ought to die, because He made Himself the Son of God. C. When Pilate, therefore, had heard this saying, he feared the more. And he entered into the hall again; and he said to Jesus: S.Whence art Thou? C. But Jesus gave him no answer. Pilate therefore saith to Him: S. Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee? C. Jesus answered: J. Thou shouldst not have any power against Me, unless it were given thee from above. Therefore, he that hath delivered Me to thee hath a greater sin. C. And from henceforth Pilate sought to release Him. But the Jews cried out, saying: S. If thou release this Man, thou art not Caesar's friend. For whosoever maketh himself a king speaketh against Caesar. C. Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. And it was Parasceve of the Pasch, about the sixth hour; and he saith to the Jews: S. Behold your King. C. But they cried out: S. Away with Him. Away with Him: Crucify Him. C. Pilate saith to them: S. Shall I crucify your King? C. The chief priests answered: S. We have no king but Caesar. C.Then, therefore, he delivered Him to them to be crucified. And they took Jesus and led Him forth. And bearing His cross, He went forth to that place which is called Calvary but in Hebrew Golgotha.; where they crucified Him, and with Him two others, one on each side and Jesus in the midst. And Pilate wrote a title also: and he put it upon the cross. And the writing was: Jesus of Nazareth, the King of the Jews. This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city. And it was written in Hebrew, Greek, and in Latin. Then the chief priests of the Jews said to Pilate:S. Write not: The King of the Jews; but that He said: I am the King of the Jews.C. Pilate answered: S. What I have written, I have written. C. The soldiers therefore, when they had crucified Him, took His garments and they made four parts, to every soldier a part and also His coat. Now the coat was without seam, woven from the top throughout. They said then one to another: S. Let us not cut it, but let us cast lots for it, whose it shall be: that the Scripture might be fulfilled which saith: They have parted My garemnts among them, and upon My vesture they have cast lots. And the soldiers indeed did these things. Now there stood by the cross of Jesus His Mother, and His Mother's sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen His Mother and the disciple standing whom He loved, He saith to His Mother: J. Woman, behold thy son. C. After that, He saith to the disciple: J. Behold thy mother. C.And from that hour, the disciple took her to his own. Afterwards, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said: J. I thirst. C. Now there was a vessel set there, full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to His mouth. Jesus therefore, when He had taken the vinegar, said: J. It is consummated. C.And bowing His head, He gave up the ghost.
Here all kneel and pause a few moments.
Then the Jews because it was the Parasceve, that the bodies might not remain upon the cross on the Sabbath day for that was a great Sabbath day, besought Pilate that their legs might be broken and that they might be taken away. The soldiers therefore came, and they broke the legs of the first, and of the other that was crucified with Him. But after they were come to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers with a spear opened His side, and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe. For these things were done that the Scripture might be fulfilled: you shall not break a bone of Him. And again another Scripture saith: They shall look on Him whom they pierced. And after these things, Joseph of Arimathea because he was a disciple of Jesus, but secretly for fear of the Jews besought Pilate that he might take away the Body of Jesus. And Pilate gave leave. He came therefore and took away the Body of Jesus. And Nicodemus also came he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pound weight. They took therefore the Body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. Now there was in the place where He was crucified a garden: and in the garden a new sepulchre, wherein no man yet had been laid. There, therefore, because of the Parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.



II. The Great Intercessions
While the Sacred Ministers put on black vestments, two acolytes spread a cloth on the altar and place the Missal in the center of it. The Great Intercessions are sung from here.
Let us pray, dearly beloved, for the holy Church of God: that our Lord and God may deign to give it peace, keep it in unity, and guard it throughout the world, subjecting to it principalities and powers: and may grant unto us that, leading a peaceful and quiet life, we may glorify God, the Father almighty.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty and everlasting God, Who in Christ hast revealed Thy glory too all nations: guard the works of Thy mercy; that Thy Church, spread over the whole world, may with steadfast faith persevere in the confession of Thy Name. Through the same Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.



Let us pray for our most holy Father Pope N., that our Lord and God, Who chose him to the order of the Episcopate, may keep him in health and safety for His holy Church to govern the holy people of God.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, by Whose judgement all things are established, mercifully regard our prayers, and in Thy goodness preserve the Bishop chosen for us: that the Christian people who are ruled by Thine authority, may under so great a Pontiff, be increased in the merits of faith. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.



Let us pray also for all Bishops, Priests, Deacons, Subdeacons, Acolytes, Exorcists, Readers, Porters, Confessors, Virgins, Widows, and for all the holy people of God.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, by Whose Spirit the whole body of the Church is sanctified and rules, hear our humble pleading for all the orders thereof; that by the gift of Thy grace in all their several degrees may faithfully serve Thee. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.



Let us pray also for our Catechumens: that our Lord and God would open the ears of their hearts, and the gate of mercy; that, having received by the font of regeneration the remission of all their sins, they also may be found in Christ Jesus our Lord.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, who dost ever make Thy Church fruitful with new offspring: increase the faith and understanding of our Catechumens; that being born again in the font of Baptism, they may be associated wiht the children of Thine adoption. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.



Let us pray, dearly beloved, to God the Father almighty, that He would cleanse the world of all errors: take away diseases, drive away famine, open prisons, break chains, grant a sure return to travellers, health to the sick, and a safe haven to those at sea.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, the comfort of the sorrowful, and the strength of those that labor: hasten the prayers of those that call upon Thee in any trouble reach Thee; that all may rejoice that in their necessities Thy mercy has helped them. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.



Let us pray also for heretics and schismatics: that our Lord God would be pleased to rescue them from all their errors; and recall them to our holy mother the Catholic and Apostolic Church.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty and everlasting God, who savest all, and wouldst that no one should perish: look on the souls that are led astray by the deceit of the devil: that having set aside all heretical evil, the hearts of those that err may repent, and return to the unity of Thy truth. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen



Let us pray also for the perfidious Jews: that our God and Lord would remove the veil from their hearts: that they also may acknowledge our Lord Jesus Christ.
P. Let us pray.
D. Let us kneel.
S. Arise.
Almighty and everlasting God, who drivest not away from Thy mercy even the perfidious Jews: hear our prayers, which we offer for the blindness of that people: that, acknowledging the light of Thy truth, which is Christ, they may be rescued from their darkness. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.



Let us pray also for the pagans: that almighty God would remove iniquity from their hearts: that, putting aside their idols, they may be converted to the true and living God, and His only Son, Jesus Christ our God and Lord.
P. Let us pray.
D. Let us kneel.
R. Arise.
Almighty and everlasting God, who ever seekest not the death, but the life of sinners: mercifully hear our prayer, and deliver them from the worship of idols: and join them to Thy holy Church for the praise and glory of Thy Name. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.
R. Amen.



Adoration of the Cross
After these Collects, the Ministers lay aside their cope and chasubles and stand at the sedilia. The Deacon goes with the Acolytes to the Sacristy, whence they return in procession with lighted candles carrying the veiled cross which should be as large as possible , the Celebrant and Subdeacon coming forward to meet them before the center of the altar. The Celebrant carries the Cross with assistance, if necessary to the Epistle side of the sanctuary and, turning towards the people, he uncovers the upper portion of the Cross and intones the verse:
V. Behold the wood of the Cross, on which hung the Savior of the world.
R. Come, let us adore.
When the choir sings these words, all kneel, except the celebrant. The priest then advances to the front corner, and uncovers the right arm; elevating the Crucifix a little, he sings on a higher tone than before:
V. Behold the wood of the Cross, on which hung the Savior of the world.
R. Come, let us adore.
Then at the middle of the altar the Celebrant uncovers the whole Cross, and, lifting it up, begins still higher, the ministers and choir continuing as before:
V. Behold the wood of the Cross, on which hung the Savior of the world.
R. Come, let us adore.
Two assistants take the unveiled Cross to the center of the sanctuary, where they stand facing the people and supporting the Cross upright by the arms; the acolytes place their candles at either side of the Cross and themselves kneel down facing the Cross throughout the adoration that follows. The celebrant and his ministers and assistants take off their shoes, and each in turn approaches, genuflecting thrice, and kisses the feet of the Crucifix. The Cross, still supported by the two assistants and candles and acolytes, is then placed more conveniently for the adoration of the faithful; these should form a procession past the Cross, men first, women afterwards, and after one simple genuflection devoutly kiss the feet of the Crucified. Meanwhile two choirs should be singing the Improperia or Reproaches.
REPROACHES
Two cantors sing the following:
V. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. Because I led thee out of the land of Egypt, thou hast prepared a cross for thy Savior.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.3
Two cantors:
V. Because I led thee out through the desert forty years: and fed thee with manna, and brought thee into a land exceeding good, thou hast prepared a Cross for thy Savior.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.3
Two cantors:
V. What more ought I have done for thee, that I have not done? I planted thee, indeed, My most beautiful vineyard: and thou hast become exceeding bitter to Me: for in My thirst thou gavest Me vinegar to drink: and with a lance thou hast pierced the side of thy Savior.
R. O holy God!
R. O holy God!
R. O holy strong One!
R. O holy strong One!
R. O holy immortal one, have mercy on us.
R. O holy immortal one, have mercy on us.



The verses of the following reproaches are sung alternately by two cantors of each choir. The choirs respond after each verse: Popule meus . . . as far as the verse Quia.
V. For thy sake I scourged Egypt with its first-born: and thou hast scourged Me and delivered Me up.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I led thee out of Egypt having drowned Pharao in the Red Sea: and thou hast delivered Me to the chief priests.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I opened the sea before thee: and thou with a spear hast opened My side.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I went before thee in a pillar of cloud: and thou hast led Me to the judgement hall of Pilate.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I fed thee with manna in the desert; and thou hast beaten Me with whips and scourges.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I gave thee the water of salvation from the rock to drink: and thou hast given Me gall and vinegar.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. For thy sake I struck the kings of the Chanaanites: and thou hast struck My head with a reed.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I gave thee a royal sceptre: and thou hast given to My head a crown of thorns.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
V. I exalted thee with great strength: and thou hast hanged Me on the gibbet of the Cross.
R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.
The following anthem is then sung:
Ant. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world.
Ps. 66:2
May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us, and have mercy on us.
Ant. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world. 



CRUX FIDELIS
Afterwards the hymn Pange lingua lauream is sung in the following manner with the Crux fidelis.
Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be; * Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Sing, my tongue, the glorious battle!
With completed victory rife!
And above the Cross's trophy
Tell the triumph of the strife:
How the world's Redeemer conquer'd
By the offering of His life.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
God, his Maker, sorely grieving,
That the first-made Adam fell,
When he ate the fruit of sorow,
Whose reward was death and hell,
Noted then this Wood the ruin,
Of the ancient wood to quell.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
For this work of our salvation
Needs must have its order so,
And the manifold deceiver's
Art by art would overthrow,
And from thence would bring the healing,
Whence the insult of the foe.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Wherefore when the appointed fullness
Of the holy time was come,
He was sent who maketh all things
From th' eternal Father's home,
And proceeded, God Incarnate,
Offspring of the Virgin's womb.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Weeps the Infant in the manger
That in Bethlehem's stable stands:
And His Limbs the Virgin Mother
Doth compose in swaddling bands,
Meetly thus in linen folding
Of her God the feet and hands.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
Thirty years among us dwelling,
His appointed time fulfilled,
Born for this, He meets His Passion,
For that this He freely willed:
On the Cross the Lamb is lifted,
Where His life-blood shall be spilled.

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
He endured the nails, the spitting,
Vinegar, and spear, and reed;
From that holy Body broken
Blood and water forth proceed:
Earth, and stars, and sky, and ocean,
By that flood from stain are freed.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
b. Bend thy boughs, O Tree of glory!
Thy relaxing sinews bend;
For awhile the ancient rigor,
That thy birth bestowed, suspend:
And the King of heavenly beauty
On thy bosom gently tend!

Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Thou alone wast counted worthy
This world's ransom to uphold;
For a shipwrecked race preparing
Harbor, like the Ark of old;
With the sacred Blood anointed
From the smitten Lamb that rolled.

Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be.
To the Trinity be glory
Everlasting, as is meet:
Equal to the Father, equal
To the Son, and Paraclete:
Trinal Unity, Whose praises
All created things repeat.
Amen.



The Cross is placed at the center of the altar so that it can be seen by all in the church, and the acolytes' candles are placed on either side. The Sacred Ministers change into purple vestments, but only the Deacon goest to the Altar of Repose with the acolytes. There he withdraws the Ciborium from the tabernacle without incensation, and returns to the High Altar, each acolyte carrying one of the lighted candles from the Altar of Repose. Meanwhile everyone else kneels, and the choir sings these antiphons:
We adore Thee, O Christ, and we bless Thee, because by Thy Cross Thou hast redeemed the world.Through a tree we were enslaved, and through a holy Cross have we been set free: the fruit of a tree led us astray, the Son of God bought us back.
v Savior of the world, do Thou save us, do Thou, who through Thy Cross and Blood didst redeem us, do Thou help us, our God, we beseech Thee.



Communion
At the High Altar the Deacon places the Ciborium on a corporal, and the Celebrant and Subdeacon with double genuflections join him there. Without delay the Celebrant recites:
Let us pray.
Instructed by Thy saving precepts, and following Thy divine institution, we make bold to say:

Whereupon all present, clergy and faithful, recite the Pater Noster in Latin, as preparation for Communion; this recitation should be "solemn, grave, distinct."
Our Father, who art in Heaven: hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in Heaven. Give us this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. Amen.
The Celebrant continues alone with:
Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the blessed and glorious ever Virgin Mary, Mother of God, and of the Holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord, Who with Thee in the unity of the Holy Ghost liveth and reigneth God, world without end.
And all answer together:
R. Amen.
The celebrant joins his hands and bows, and in a lower voice continues:
Let not the partaking of Thy Body, O Lord Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, for ever and ever. Amen.
He opens the Ciborium, genuflects, and takes out a sacred particle. He then makes his Communion as usual:
Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.May the body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.



Holy Communion is now distributed as on Maundy Thursday, except that priests wear a purple stole, not white. When all have communicated, the Celebrant purifies his fingers and places the Ciborium in the tabernacle in silence. All stand, in order to join him in his thanksgiving, which he recites in ferial tone:

Let us pray.
Upon Thy people who with devout hearts aave recalled the Passion and Death of Thy Son, we beseech Thee, O Lord, may plentiful blessings descend: may gentleness be used with us, and consolation given us, may our faith increase in holiness, our redemption for ever made firm. Through the same Christ our Lord. Amen.
R. Amen.
Let us pray.
Almighty and merciful God, who hast restored us by the Passion and Death of Thy Christ: preserve within us the work of Thy mercy; that by our entering into this mystery we may ever live devoutly. Through the same Christ our Lord. Amen.
R. Amen.
Let us pray.
Be mindful of Thy mercies, O Lord, and hallow us with eternal protection us Thy servants, from whom Christ Thy Son established through His Blood this mystery of the Pasch. Through the same Christ our Lord. Amen.
R. Amen.
The Ministers genuflect before retiring to the Sacristy.
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Propers for Maundy Thursday





INTROIT (Ga. 6:14)

But it is fitting that we should glory in the cross of our Lord Jesus Christ, in whom is salvation, life and resurrection for us, by whom we are saved and delivered. 
Ps. 66:2.
 May God have mercy on us and bless us; may He let His face shine upon us; and may He have mercy on us. But it is fitting . . .


The Gloria is sung.
After the Gloria, the organ is not played, nor are the bells sounded, until the Mass of the Easter Vigil on Saturday night.

COLLECT
O God, who punished Judas for his crime and rewarded the good thief for his penitence, be merciful to us! Our Lord Jesus Christ in His passion gave each one recompense according to his deserts; may He deliver us from our sins of old, and bestow on us the grace of His resurrection; who lives and rules with You . . .

EPISTLE (I Cor. 11:20-32)
Brethren: When you come therefore together into one place, it is not now to eat the Lord's supper. For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk. What, have you no houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.
For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread, And giving thanks, broke and said: Take ye and eat: This is my body, which shall be delivered for you. This do for the commemoration of me. In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood. This do ye, as often as you shall drink, for the commemoration of me. For as often as you shall eat this bread and drink the chalice, you shall shew the death of the Lord, until he come.
Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread and drink of the chalice. For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the body of the Lord. Therefore are there many infirm and weak among you: and many sleep. But if we would judge ourselves, we should not be judged. But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.

GRADUAL (Philipp. 2:8-9)
For us Christ became obedient to death, even to death on a cross.
V. Therefore God also has exalted Him and has bestowed upon Him the name that is above every name.


GOSPEL
(John 13:1-15) Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end. And when supper was done (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him), Knowing that the Father had given him all things into his hands and that he came from God and goeth to God, He riseth from supper and layeth aside his garments and, having taken a towel, girded himself. After that, he putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith he was girded. He cometh therefore to Simon Peter. And Peter saith to him: “Lord, dost thou wash my feet?” Jesus answered and said to him: “What I do, thou knowest not now; but thou shalt know hereafter.” Peter saith to him: “Thou shalt never wash my feet“. Jesus answered him: “If I wash thee not, thou shalt have no part with me.” Simon Peter saith to him: “Lord, not only my feet, but also my hands and my head.” Jesus saith to him:“He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.” For he knew who he was that would betray him; therefore he said: “You are not all clean.”Then after he had washed their feet and taken his garments, being set down again, he said to them: “Know you what I have done to you? You call me Master and Lord. And you say well: for so I am. If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet. For I have given you an example, that as I have done to you, so you do also.”

OFFERTORY ANTIPHON (Ps. 117:16, 17)
The right hand of the Lord has exercised power, the right hand of the Lord has lifted me up. I shall not die, but live, and shall declare the works of the Lord.

SECRET 
O Lord, Holy Father, Almighty and Eternal God, may our sacrifice be acceptable to You through our Lord Jesus Christ, Your Son, who on this day commanded His disciples to perform this rite in commemoration of Him; who lives and rules with You . . .

COMMUNION ANTIPHON (John 13:12, 13, 15)
The Lord Jesus, after He had eaten the supper with His disciples, washed their feet, and said to them, “Do you know what I, your Lord and Master, have done to you? I have given you an example, that you also should do.”

POSTCOMMUNION 
We are nourished by the Bread of Life, O Lord our God. may this most sacred rite of our mortal life bestow upon us Your gift of immortality. Through Our Lord . . .

THE PROCESSION
The Blessed Sacrament is carried by the celebrant in procession to the altar of repose. while the Pange lingua is sung.

THE STRIPPING OF THE ALTARS
During the Stripping of the Altars, the celebrant recites the following antiphon and begins Psalm 21.

They have divided my garments among them, and for my vesture they have cast lots.

Psalm 21: O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.
O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.
But thou dwellest in the holy place, the praise of Israel.
In thee have our fathers hoped: they have hoped, and thou hast delivered them.
They cried to thee, and they were saved: they trusted in thee, and were not confounded.
But I am a worm, and no man: the reproach of men, and the outcast of the people.
All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.
“He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.”
For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.
I was cast upon thee from the womb. From my mother's womb thou art my God,
Depart not from me. For tribulation is very near: for there is none to help me.
Many calves have surrounded me: fat bulls have besieged me.
They have opened their mouths against me, as a lion ravening and roaring.
I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.
My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.
For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.
They have numbered all my bones. And they have looked and stared upon me.
They parted my garments amongst them; and upon my vesture they cast lots.
But thou, O Lord, remove not thy help to a distance from me; look towards my defense.
Deliver, O God, my soul from the sword: my only one from the hand of the dog.
Save me from the lion's mouth; and my lowness from the horns of the unicorns.
I will declare thy name to my brethren: in the midst of the church will I praise thee.
Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.
Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face form me: and when I cried to him he heard me.
With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.
The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.
All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.
For the kingdom is the Lord's; and he shall have dominion over the nations.
All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.
And to him my soul shall live: and my seed shall serve him.
There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.

They have divided my garments among them, and for my vesture they have cast lots.

The altars are stripped at this time.

Propers for the Second Sunday of the Passion (Palm Sunday)




Vestments: Violet
INTROIT Psalm 21: 20, 22
O Lord, keep not Thy help far from me; look to my defense; deliver me from the lion's mouth, and my lowness from the horns of the unicorns. -- (Ps. 21. 2) O God, my God, look upon me; why hast Thou forsaken me? Far from my salvation are the words of my sins. -- O Lord, keep not Thy help far from me . . .
COLLECT - O almighty and everlasting God, who didst cause our Savior to take upon Him our flesh, and to undergo the cross, for an example of humility to be imitated by mankind: mercifully grant that we may deserve to possess not only the lessons of His patience, but also the fellowship of His Resurrection. Through our Lord Jesus Christ, Thy Son . . .
EPISTLE
Philippians 2: 5-11

Brethren: let this mind be in you which was also in Jesus Christ: Who being in the form of God, thought it not robbery to be equal with God; but emptied Himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled Himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted Him, and hath given Him a Name which is above all names: (here genuflect) that in the Name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth; and every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
GRADUAL
Psalm 72: 24, 1-3

Thou hast held me by my right hand; and by Thy will Thou hast conducted me, and with Thy glory Thou hast received me. V.: How good is God to Israel, to those of an upright heart! but my feet were almost moved, my steps had well-nigh slipped, because I was jealous of sinners, seeing the prosperity of sinners.
TRACT
Psalm 21: 2-9, 18, 19, 22, 24, 32

O God, my God, look upon me; why hast Thou forsaken me? V.: Far from my salvation are the words of my sins. V.: O my God, I shall cry by day, and Thou wilt not hear; and by night, and it shall not be reputed as folly in me. V.: But Thou dwellest in the holy place, the praise of Israel. V.: In Thee have our fathers hoped; they have hoped, and Thou hast delivered them. V.: They cried to Thee, and they were saved; they trusted in Thee, and were not confounded. V.: But I am a worm, and no man: the reproach of men and the outcast of the people. V.: All they that saw Me have laughed Me to scorn; they have spoken with the lips and wagged the head. V.: He hoped in the Lord, let Him deliver Him; let Him save Him, seeing He delighteth in Him. V.: But they have looked and stared upon Me; they parted My garments amongst them, and upon My vesture they cast lots. V.: Deliver me from the lion's mouth, and my lowness from the horns of the unicorns. V.: Ye that fear the Lord, praise Him; all ye the seed of Jacob, glorify Him. V.: There shall be declared to the Lord a generation to come; and the heavens shall show forth His justice. V.: To a people that shall be born, which the Lord hath made.
✠ GOSPEL ✠The Passion of Our Lord Jesus Christ
according to St. Matthew 26: 36-75 and 27: 1-60
"C:" is the Chronista (Chronicler or Narrator)
"
S:" is Synagogue, people, apostles and others
"
" is Christ

Then Jesus came with them into a country place which is called Gethsemani; and He said to His disciples:  Sit you here, till I go yonder and pray. C: And taking with Him Peter and the two sons of Zebedee, He began to grow sorrowful and to be sad. Then He saith to them:  My soul is sorrowful even unto death; stay you here and watch with Me. C: And going a little further, He fell upon His face, praying and saying:  My Father, if it be possible, let this chalice pass from Me; nevertheless, not as I will, but as Thou wilt. C: And He cometh to His disciples, and findeth them asleep. And He saith to Peter:  What! Could you not watch one hour with Me? Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak. C: Again the second time, He went and prayed, saying:  My Father, if this chalice may not pass away, but I must drink it, Thy will be done. C:And He cometh again, and findeth them sleeping, for their eyes were heavy. And leaving them, He went again and He prayed the third time, saying the self-same word. Then He cometh to His disciples, and saith to them:  Sleep ye now and take your rest; behold, the hour is at hand, and the Son of Man shall be betrayed into the hands of sinners. Rise, let us go; behold, he is at hand that will betray Me.
C: As He yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed Him gave them a sign, saying: S: Whomsoever I shall kiss, that is He; hold Him fast. C: And forthwith coming to Jesus, he said:S: Hail, Rabbi. C: And he kissed Him. And Jesus said to him:  Friend, whereto art thou come?C:Then they came up and laid hands on Jesus, and held Him. And behold one of them that were with Jesus, stretching forth his hand, drew out his sword, and striking the servant of the high priest, cut off his ear. Then Jesus saith to him:  Put up again thy sword into its place; for all that take the sword shall perish with the sword. Thinkest thou that I cannot ask My Father, and He will give Me presently more than twelve legions of Angels? How then shall the Scriptures be fulfilled, that so it must be done? C: In that same hour Jesus said to the multitudes:  You are come out, as it were to a robber, with swords and clubs to apprehend Me. I sat daily with you, teaching in the temple, and you laid not hands on Me. C: Now all this was done that the Scriptures of the prophets might be fulfilled. Then the disciples, all leaving Him, fled.

But they holding Jesus led Him to Caiphas the high priest, where the scribes and the ancients were assembled. And Peter followed Him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end. And the chief priests and the whole council sought false witness against Jesus, that they might put Him to death. And they found none, whereas many false witnesses had come in. And last of all there came two false witnesses; and they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it. And the high priest, rising up, said to Him: 
S: Answerest Thou nothing to the things which these witness against Thee? C: But Jesus held His peace. And the high priest said to Him: S: I adjure Thee by the living God, that Thou tell us if Thou be the Christ the Son of God. C: Jesus saith to him:  Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of Man sitting on the right hand of the power of God, and coming in the clouds of heaven. C:Then the high priest rent his garments, saying: S: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy. What think you? C: But they answering, said: S: He is guilty of death. C: Then they did spit in His face and buffeted Him; and others struck His face with the palms of their hands, saying:S:Prophesy unto us, O Christ, who is he that struck Thee?

C:
 But Peter sat without in the court, and there came to him a servant maid, saying: S: Thou also wast with Jesus the Galilean. C: But he denied it before them all, saying: S: I know not what thou sayest.C: And as he went out of the gate, another maid saw him, and she saith to them that were there: S:This man also was with Jesus of Nazareth. C: And again he denied it with an oath: S: I know not the man. C: And after a little while, they came that stood by and said to Peter: S: Surely thou also art one of them; for even thy speech doth discover thee. C:Then he began to curse and to swear that he knew not the man; and immediately the cock crew. And Peter remembered the words of Jesus which He had said: before the cock crow, thou wilt deny Me thrice. And going forth, he wept bitterly. And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put Him to death. And they brought Him bound, and delivered Him to Pontius Pilate the governor.
Then Judas, who betrayed Him, seeing that He was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: S: I have sinned in betraying innocent blood. C: But they said: S: What is that to us? Look thou to it. C: And casting down the pieces of silver in the temple, he departed, and went and hanged himself with a halter. But the chief priests having taken the pieces of silver, said: S: It is not lawful to put them into the corbona, because it is the price of blood. And after they had consulted together, they bought with them the potter's field, to be a burying-place for strangers. For this cause that field was called Haceldama, that is, the field of blood, even to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of Him that was prized, whom they prized of the children of Israel: and they gave them unto the potter's field, as the Lord appointed to me.
And Jesus stood before the governor, and the governor asked Him, saying: 
S:Art Thou the King of the Jews? C: Jesus saith to him:Thou sayest it. C: And when He was accused by the chief priests and ancients, He answered nothing. Then Pilate saith to Him:S:Dost not Thou hear how great testimonies they allege against Thee? C: And He answered to him never a word, so that the governor wondered exceedingly. Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. And he had then a notorious prisoner that was called Barabbas. They therefore being gathered together, Pilate said: S: Whom will you that I release to you: Barabbas, or Jesus that is called Christ? C: For he knew that for envy they had delivered Him. And as he was sitting in the place of judgment his wife sent to him, saying: S: Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of Him. C: But the chief priests and ancients persuaded the people that they should ask Barabbas, and make Jesus away. And the governor answering, said to them: S: Whither will you of the two to be released unto you?C: But they said: S: Barabbas. C: Pilate saith to them: S: What shall I do then with Jesus that is called Christ? C: They all call:S:Let Him be crucified. C: The governor sad to them: S: Why, what evil hath He done? C: But they cried out the more, saying: S: Let Him be crucified. C: And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: S: I am innocent of the blood of this just man; look you to it. C: And the whole people answering, said: S: His blood be upon us and upon our children. C: Then he released to them Barabbas, and having scourged Jesus, delivered Him unto them to be crucified.

Then the soldiers of the governor, taking Jesus into the hall, gathered together unto Him the whole band; and stripping Him they put a scarlet cloak about Him. And platting a crown of thorns they put it upon His head and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: S:Hail, King of the Jews. C: And spitting upon Him, they took the reed and struck His head. And after they had mocked Him, they took off the cloak from Him, and put on Him His own garments, and led Him away to crucify Him.


And going out, they found a man of Cyrene, named Simon; him they forced to take up His cross. And they came to the place that is called Golgotha, which is, the place of Calvary. And they gave Him wine to drink mingled with gall; and when He had tasted He would not drink. And after they had crucified Him, they divided His garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided My garments among them, and upon my vesture they cast lots. And they sat and watched Him. And they put over His head His cause written: This is Jesus the King of the Jews. Then were crucified with Him two thieves; one on the right hand and one on the left. And they that passed by blasphemed Him, wagging their heads, and saying: S: Vah, Thou that destroyest the temple of God and in three days dost rebuild it, save Thine own self. If Thou be the Son of God, come down from the cross. C: In like manner also the chief priests with the scribes and ancients, mocking, said: S: He saved others, Himself He cannot save; if He be the king of Israel, let Him now come down from the cross, and we will believe Him; He trusted in God, let Him now deliver Him if He will have Him; for He said: I am the Son of God. C: And the self-same thing the thieves also that were crucified with Him reproached Him with. Now from the sixth hour there was a darkness over the whole earth, until the ninth hour.

And about the ninth hour, Jesus cried out with a loud voice, saying:
Eli, Eli, lamma sabacthani? C: That is:  My God, My God, why hast Thou forsaken Me? C: And some that stood there and heard said: S:This man calleth Elias. C: And immediately one of them running took a sponge and filled it with vinegar and and gave Him to drink. And the others said: S: Let be; let us see whether Elias will come to deliver Him.C: And Jesus again crying with a loud voice, yielded up the ghost.
And behold the veil of the temple was rent in two from top even to the bottom; and the earth quaked and the rocks were rent; and the graves were opened, and many bodies of the saints that had slept arose, and coming out of the tombs after His resurrection, came into the holy city, and appeared to many. Now the centurion and they that were with him watching Jesus, having seen the earthquake and the things that were done, were sore afraid, saying: S: Indeed this was the Son of God. C: And there were there many women afar off, who had followed Jesus from Galilee, ministering unto Him: among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.





And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. He went to Pilate and asked the body of Jesus. Then Pilate commanded that the body should be delivered. And Joseph taking the body wrapt it up in a clean linen cloth, and laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way.


OFFERTORY
Psalm 68: 21, 22

My heart hath expected reproach and misery, and I looked for one that would grieve together with Me, but there was none: I sought for one that would confort Me, and I found none: and they gave Me gall for My food, and in My thirst they gave Me vinegar to drink.
SECRET Grant, we beseech Thee, O Lord, that the gifts offered in the sight of Thy Majesty, may procure us the grace of devotion and obtain for us the fruit of a blessed eternity. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . . . .
PREFACE (Preface of the Cross) -It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:
COMMUNION 
Matthew 26: 42
Father, if this chalice may not pass away, but I must drink it, Thy will be done.
POST COMMUNION By the operation of this Mystery, O Lord, may our vices be cleansed, and our just desires fulfilled. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .